Disability Studies and The Shannon Technique

I've tried to pimp Michael Bérubé's book, The Left at War. But that book is generally about The Left and politics and that kind of stuff. He actually specializes in disability studies, and this post on that is too cool to not pass along. The videos of artist Bill Shannon are awesome. And the rest of the post has a great deal going for it (though non-regular readers will have to sift through some thoughts about Bérubé's life).

With his reference to Total Recall, I thought just how completely an issue can be erased from public consciousness even as it features prominently in major blockbuster films. And the line from Goffman.

(And perhaps soon I'll update the post on tL@War I rushed before my extended absence.)

More on The Left at War

Within a few hours I'll fall silent for 3 months. I promise, the reason is time limited, so I'll be back without fail. For now, though, I have only a short time to write. This post won't include the substantiating links or extended quotes I'd like. But I do want to give a fuller account of Michael Bérubé's book, The Left at War.

Most of all, it is a clear and insightful account of one particular, devastating division on the Left. The loud and seemingly omnipresent Chomsky/Z/Counterpunch-Left versus those who are less iconoclastic, much more in touch with reality, and hopefully form a widespread 'silent majority.'

One downside I can't ignore: it's far less funny than Bérubé's other popular books. At one point, I blamed Chomsky for sucking the air out, but that's not quite the issue. The titles, including chapter titles like 'Nowhere Left to Go' (perhaps that's slightly inaccurate, but I'm not checking it, for time), introducing the absurdity of leftier-than-thou politics, or 'Is it Hegemonic, Yet?,' are often witty. However the few jokes sprinkling most chapters fall flat because they don't add up to a funny tone. It is only in the chapter 'What is this cultural in cultural studies' (again, the title is probably slightly off) where the jokes really flow. One of the best is aimed at one of Bérubé's heroes, Richard Rorty.

More seriously, is the issue of Israel and antisemitism. Very quickly, he quotes Moishe Postone and Ellen Willis. His view, generally, on Israel, is to be commended. He writes that, when he opposed Israel's invasion of Lebanon, he found a professor from DePaul (and this should probably be considered context for Norman Finkelstein's failure to get tenure there; the professor here is not Finkelstein) calling him a Nazi apologist for not doing so as rabidly as the other professor thought appropriate.

But he largely drops the matter. He quotes Postone arguing that Islamic antisemitism, like other antisemitism, is a fetishistic backlash in a world perceived as threatening, but he moves on to other issues. Perhaps that's because he views the discourse surrounding the issue as "toxic," and steers away from it.

He takes on James Petras, because it's easy to get agreement on Petras, but he doesn't really get to the more influential Alexander Cockburn (Counterpunch is mentioned twice, in general statements, but Cockburn only warrants a footnote where he's taken to task for his position on the Soviet invasion of Afghanistan). The book was written too early for Bérubé to comment on the attempt at Counterpunch to rehabilitate the Medieval blood libel or Cockburn's most blatant attempt to reach out to the antisemitic/isolationist far right. But Cockburn had already published plenty of Gilad Atzmon and Paul Craig Roberts, the 'father of Reaganomics' who also writes for the white supremacist vdare.com. Bérubé doesn't mention the SWP (in Britain) which hosted Gilad Atzmon repeatedly at its Marxism festival.

I don't want to criticize Bérubé for not writing the book I would have written, because then I'd have learned nothing, but I think it would have served the book to detail why antisemitism is often a part of Manichean movements for change, whether on the right or left, and often leads to dangerous left/right alliances. In fact, antisemitism often seems to define a certain cutoff point (even better than the "we are living in The Matrix"/"Manufacturing Consent" view he criticizes) where violence (from Timothy McVeigh, al Qaeda, or the Red Army Fraktion) comes to be seen as reasonable.

And, of course, he could have done a lot to explain why so many Jews are worried about these trends on the Left. This might have served to make the topic less toxic. But then it might be a different book. The one he wrote is absolutely worth reading, and one reason is what he does include on antisemitism. The bigger reason, though, is the summary of Stuart Hall that every other review will mention.

See you all in April!!

Bérubé on bloggingheads

I've been a fan of Micahel Bérubé for a while. (Given the difficulty of typing his name, my consistent effort should be proof of that.) Though I would have probably gotten a B in one of his classes for this, here's a review I wrote of Rhetorical Occassions. (Hurry, as Newsvine will take it down fairly soon* and, in all honesty, it's one of the best bits of writing I've done.) With some help from an editor/friend, I wrote in an imitative comic style - which I've since learned not to try on my own - and I know I got at least one conservative to read his book!

Anyway, he's gone and become a blogginghead. (Complete with a pronunciation of "ZOMG".) It's worth watching through, but it gets especially exciting where they start talking about 'rootless cosmopolitans.' They actually don't mean Jews there, but I think it still has relevance to what I imagine my audience is.

Also, the bit on Nader demonatrates a few things I would try to argue - especially that a section of the left that thinks it's anti-racist is indeed anything but.

*In all honesty, because they don't like having uppity Jews around (and I'll continue to characterize it that way until they either invite me back in such a way that indicates my speach won't be heavily censored or at least get rid of even just the obvious antisemites).